top of page
IMG_9588.jpeg

Here, I share reflections on the work, recovery, Indigenous wellness, policy, and the everyday moments that shape this path. These posts are meant as offerings—not prescriptions. Take what resonates and leave what doesn’t.

Search
  • Writer: Casandra Stouder
    Casandra Stouder
  • Apr 14
  • 3 min read

My name is Casandra Stouder. I am Diné and Seminole. And let me be real with you, I am a work in progress. I come to you not as a perfect healer, but as someone who has walked through fire and is still learning to respect the ashes.

My story starts with my sister, Cynthia. At eight months, a brain injury altered her voice, her sight, her movement. She lived in a powerful way, feeling the world through sensation. She went from eight months of what we perceive as normal to being diagnosed with cerebral palsy, blind, paralyzed, unable to speak and confined to a wheelchair for 36 years, her power, my life teacher. My grandma named her turtle in Creek/Seminole. My big sister taught me that strength isn't about what you can do, but about what you endure, and that true strength resides in stillness. She taught me about the raw, undeniable power of the human spirit to survive, even when the body fails.

My journey wasn't pretty. I grew up on the rez, my grandparents waking me before dawn, urging me to pray. My grandparents and community elders gave me many traditional roles from a very young age as though time was running out to learn the old ways. This urgency is something I understand as an adult. Most adults in my childhood battled alcoholism, their own pains, anger, a legacy of the trauma we carry as Indigenous people. Boarding schools, forced removals, the systematic destruction of our culture – it's not just history; it's in our hereditary code. It's complex.

Adverse Childhood Experiences (ACEs) research shows how trauma rewires our brains, disrupts our hormones, and increases our risk for chronic disease. Epigenetics reveals how these experiences can even alter our gene expression, impacting generations to come. This isn't just about feeling bad; it's about the physical reality of what we carry.

I walked through my own underworld. From 4 to 33, I battled addiction, surviving abduction and brutality, incarceration, violence, self-harm. I know the taste of despair, the weight of shame. I know what it’s like to want to disappear. I’ve been there. I’ve survived near death experiences many times and I've done the things that I am not proud of.

And yet, despite it all, I’ve also lived as a leader, a child advocate, a women’s support, a recovery coach, a wellness and fitness master trainer, a social worker, a wilderness education leader, and so much more. I've held positions of strength and service, only to repeatedly fall back into the darkness, not yet ready to fully embrace my own healing. This is my truth. I resented each time I fell, each time the darkness pulled me under.

But I also know that we are not defined by our scars. We are defined by our willingness to heal, to rise, to reclaim our power. I learned that healing isn't about erasing the past, but about facing it even when we shake, it's about understanding it, integrating it, and choosing a different way. These last few years, I’ve finally grounded myself, dedicating myself to prayer, healing, and truth, the best way I can.

I’m here to share the tools I’ve found on this journey. Not the perfect answers, but the hard-won lessons, the undeniable power of ceremonies, and other science-backed practices that have helped me find my way. I'm here to offer a space where we can be real, where we can share our truths, where we can learn about solutions and heal together.

Our healing isn’t just for ourselves. It’s for our families, our communities, our future. We are the ones who break the cycles, who rewrite the stories, who build a better world.

We are not alone. We are connected all creation to the earth, to the stars, to each other. We carry within us the strength of those who survived, and we are building a path for those who will thrive.

Relatives!

Let’s be real, let’s be honest, let’s be brave. Explore our own offerings, and let’s walk this path together. Aho!

 
 
 
  • Writer: Casandra Stouder
    Casandra Stouder
  • Jan 19
  • 1 min read


Join us for a transformative two-day training experience focused on Adverse Childhood Experiences (ACEs) specifically tailored for Indigenous communities. Led by Casandra Stouder (Diné/Seminole), a committed trainer with the AZ ACEs Consortium, this workshop uniquely integrates western science with Indigenous wisdom to develop culturally responsive strategies for addressing childhood adversity.


Key Learning Areas:

- Understanding ACEs: Delve into the profound effects of Adverse Childhood Experiences on individuals and communities, and how they shape future outcomes.

- NEAR Science: Uncover the connections between Neuroscience, Epigenetics, ACEs, and Resilience, and how they interrelate.

- Toxic Stress: Examine the generational impacts of toxic stress and explore strategies to reduce its effects.

- Trauma-Informed Approaches: Learn effective methods for supporting Indigenous communities through cultural strengths and traditional healing practices.


Who Should Attend:

- Tribal Program Staff

- Educators & School Personnel

- Community Advocates & Leaders

- Traditional Practitioners

- Anyone engaged with Indigenous communities


Training Details:

- Duration: Two full days

- Time: 9:00 AM - 4:00 PM

- Location: Serving Tribal Communities across the country


Don't miss this chance to equip your community with essential knowledge and tools to foster resilience and healing. For more information, please contact Casandra Stouder at casandrastouder@gmail.com

 
 
 
  • Writer: Casandra Stouder
    Casandra Stouder
  • May 6, 2025
  • 2 min read

The assimilation and removal of Indigenous children to boarding schools disrupted one of our most cherished life practices: the childbirth ceremony. This sacred time traditionally involved the entire family, with older siblings playing a vital role in welcoming new life. However, many of these older siblings were taken from their families, stripping them of their culture, identity, and the practices that defined our communities. As younger siblings entered the world, they often did so surrounded only by those who carried knowledge of our ancestors and traditions, creating a disconnect for handing down knowledge to siblings of the newborn. This has affected us deeply.


In our traditional childbirth ceremonies, all family members, especially siblings, participated actively. They shared preparation duties, active listening opportunities to learn detailed ways of honoring life and family, gentle herbs, offered prayers, and songs to create harmony and joy for the new arrival. This collective celebration reinforced our bonds and honored the journey of life of the past connected to our future.


To reconnect with these vital Indigenous practices in today’s modern times, we can implement specific, realistic solutions:


1. Community-Based Birth Ceremonies: Organizing community gatherings to celebrate childbirth can help restore the traditional practices that were lost. By inviting extended family members and community elders, we can recreate the supportive environment that embraces the new life, sharing stories, prayers, and rituals together.


2. Cultural Mentorship Programs: Establishing mentorship programs that connect elders with younger generations can facilitate the passing down of cultural knowledge. Elders can teach traditional songs, prayers, and practices related to childbirth, ensuring that younger members understand their roles and responsibilities within the community.


3. Workshops on Traditional Practices: Hosting workshops focused on traditional childbirth practices, including herbal medicine and preparation of lifeways protocols, can empower families to reclaim lost knowledge. These workshops can provide hands-on experiences where participants learn to create herbal remedies, understand the significance of protocols, and engage in storytelling.


4. Healing Circles: Creating safe spaces for healing circles allows families to share their experiences of loss and disruption. These gatherings can incorporate traditional practices such as storytelling, prayer, and meditation, fostering connection and understanding as we navigate our healing journey together.


5. Incorporating Indigenous Knowledge in Education: Advocating for the inclusion of Indigenous knowledge and practices in school curricula can help educate future generations. Collaborating with local schools to develop programs that highlight traditional childbirth practices will create a more inclusive environment for Indigenous students and their families.


I believe that this disruption is a significant tear in our healing process. In my prayers and meditations, I hold my siblings, family members, and all my Indigenous relations close to my heart, acknowledging the loss we have experienced. My hope is that these gentle prayers will reach the spirit world in a good way, nurturing new growth and healing within our communities. Together, we can reclaim our traditions and restore the connections that enrich our lives and honor our heritage.

 
 
 

Indigenous Wellness

for Complex-Lived Experiences

Get a price quote or start customizing your wellness gathering/session/event.



Please Select a Topic You're Interested in

Helpful Tips: Including information about who, what, where, when, why, how many, ages, and any unique details you feel would help me understand how you'd like my assistance in customizing your session/event.



©2024 by connectedwithcas.com. Proudly created with Wix.com

bottom of page